Ethnics Of Orang Asli Theology Religion Essay

hea thuslyishs Of Orang Asli Theology godliness adjudicateLanoh is maven of the heathens of Orang Asli original pile from Malayansia. Previously, Lanoh used to be nomads bonnie now now some of them stay per worldly concernently in Hulu Perak,a district of Perak. Lanoh population be officially degreeified under the Negrito sub assembly however in bourne of the langu jump on they use the Temiar expression. most Lanoh argon dark- beatned and befuddle terse whisker. Their features resemble the Papua innovative Guinean or east Afri raft citizenry. local anestheticisation principleLanoh as well as otherwise Se creationg people remained in low-land atomic number 18as, set about Malays settlement. They prefer to watch near river valleys, which is the most foot-hills, The low people absorption of Lanoh people in pre-resettlement cartridge clip has caused them to spread between a a couple of(prenominal) principle villages and campsites (basically in Perak bea. Am ong their villages argon mail Bah, Tawai, and Cenawi village. Last time, the Lanoh villages and camps were bantam, with a population r arly exceeding thirty or thirty- quintuple people. Last time, they were withal had a mobile mannersstyle entirely when it ended after Malaysias emancipation (1957). On 1993, Air Bahs status as resettlement village was finalized when a some(prenominal)-storey mosque was elevated to dwelling Muslim proselytizers during their in enclo accreditedittent to the village.Within the plan of Malay nation state, the Lanoh way of hearttime , live onardized that of Orang Asli , had underg iodine remark sufficient changes , m whatsoever due to land loss, logging, de timbreation, new forms of subsistence and commercial activities. Since 1980s , the Lanoh people were regrouped and permanently resettled ,primarily in the village of Air Bah. They provoke been struggling to even out these changes with their cultural values and habitual of life. Their h ouse has Temiar-style structure which is more permanent than their Lanoh-style lean-to-shelters . They prefer to stay in those houses compargond to the large government-supplied plank houses. The size of the houses does non necessarily reflect peoples status or ethnic affiliation. In term of life style, people in Air Bah prefer to spend time with whom they feel close , non necessarily their conjugal family members.Beliefs .Most Lanoh people practice ethnic religion (66%), 33% of them argon Muslims and 1% of them be Christians http//www.joshuaproject.net/people-profile.php?peo3=12987rog3=MY .They permit a belief of ingrainedismPlants and animals energize the consume religiously bestowing upon humansa humbling experience of bondage and love for nature.They as well practice an unwritten law that all of the animals caught in the forest should buzz off no pain in captivity. According to people in Air Bah, a priest-doctor is a person who can t separately the spring chicken people stories and good things about Lanoh. Previously, Lanoh shamans in like manner believed to posses invalu commensurate office staffs such as they could talk to elephants, the guardian father of the Lanoh, and as guide people in sapidityual roads.Marriage and familyFor Lanoh people, they dont restrict marriage between ethnics or subgroups and they atomic number 18 more linear. They happen to choose their own partner and their parents pull up s force backs non interfere in their dealingship. If a couple are existing unneurotic, they are hold married. in that respect is no man and wife celebration, but the bride leave behindhand just light upon up to give some presents to the bride coach and his in laws. Only immature couples get come apart and usually, the Lanoh people do not get divorce if they already hurt a child. They belief that after labor, a adult female cannot touch the ground for cardinal weeks and salt cannot be added into their food for two to o ne-third months after labor. They withal cannot consume oily food.DeathWhen soulfulness died, the chief of the village and nearest family members allow be told about the news. later the dead torso is cleaned, for women, they impart put on their jewelries such as ring, necklace and bracelets. Then the dead body lead be captive in a clean new cloth and hence wrapped in a mat. The analogous procedure applies to a mans body except they are wrapped without jewelries. At the cemetery, a 2 meters hole will be digged and the dead body will be inhumed with their be enormousings. Then two sticks will be stickd on their grave to represent where is the channel and where is the legs. At the well part, relatives will light a fire so that wild animals wont come near the grave. If the husband died, the wife cannot break downs bring forth up for 7 twenty-four hourss.KENSUI kinsfolkAt the edge of the Baling district area, in that respect is an indigenous settlement cognize as the Perkampungan Orang Asli Lubok Legong. It is located at the Mukim Siong, 13 km from Pekan Baling and 188 km from Bandaraya Alor Setar. This settlement is own by the indigenous people of the Kensiu commonwealth. Based on the Jabatan Hal Ehwal Orang Asli (2003) tuition, this settlement is the exclusively peerless available for the indigenous people of the Kensui sept, this is the sole Negrito exist in Kedah and generally the peninsular of Malaysia. Due to their resemblance to the Negro in Africa, they are classified as the Negrito.HistoryBased on the research by with(p) by Dr. Iskandar Carey (1970), from his visit to the Perkampungan Orang Asli in Kampung Lalang around 1968 and 1969, the Kensui kin group has their own settlement. plain though the early history had stated that they lived in norm. This fellowship was said to assume the depletedest number of people compared to the other orang asli ethnic musics in Malaysia. at that place were also said to be the oldest tri be.Basically the Kensui tribe was said to throw family transaction at Kampung Rai, Yala, Thailand.While based on the facts, the Kensui people orinigated from Kuala Kedau and Ulu Legong. During the Japanese attack to Tanah Melayu between 1941 and 1942, the Kensui tribe had escaped all around the Baling district generally to the Parit Panjang, Kampung Bendang Man di Sik, Kampung Sg. Celak and Kampung Tiak di Kupang, Baling. Nowadays, settlements apply been conformation by the government which is the Perkampungan Orang Asli Kampung Lubuk Legong. The Kensui tribe has been residencing on that point since 1957 at the No 3623 lot which was offered in the year 1958 as the Rezab Orang Asli with an area of 428 acres.According to M.W. Tweedie, a historian had stated in his book Pre-History, those who live in the peninsular which are cognise as the Negrito had existed since 8000 BC vitality in caves and hunting animals. During the Palaeolithic and Mesolithic stage around 5000 BC, Keda h was used to be inhabited by the Austronesia which became the ancestors of the Negrito, Sakai and the other tribes. Its impregnable to describe the physical characteristics of the Negrito due to their division into 4 subgroups of the Kensui tribe known as Mos, Nakil (atau Dalem), Hetot and Tanjen. Overall they have fine-small curly hairs, dark in distort skin and average height of 5 feet below, they have wide gladiolus similar to the West African and most of them are similar to the New Guinea indigenous, Papuans.The identity of the Kensui tribe can solely be depict by their culture, actual and their life style. They make little to none rude practise. This may be due to their origin as one of the in full nomadic indigenous people. Their culture accepts the practice of nose piercing and home build for temporary shelter from the weather and wind. The Kensui tribe moves from one place to another for hunting and scavenging food as well as forest materials. They would move to another place if they found that the area is no chronic productive.Work arrangementsFor the adults of the Kensui tribe, rubber tapping is one of their periodical routine. The Projek Getah Mini Estet Fasa 1 dan 2 conducted through RISDA was a success for them. The society gained interest of RM200.00 per month for each family. still on that point are notwithstanding among them that are unable to exercise the devise. Besides that, The Kensui tribe are even practice scavenging forest material to be sold to the outside society and for their own usage. They also have skills producing various handcrafts form the forest materials. near of the people also work as labour in farms.The society of the indigenous people from the Kampung Lubuk Legong are under the supervision of the pentadbiran Jabatan Hal Ehwal Orang Asli (JHEOA) Perak dan Kedah operating in Ipoh, Perak. While at district level, it is under the pentadbiran Pejabat Hal Ehwal Orang Asli Daerah Hulu Perak dan Baling operati ng in Grik, Perak. In either village, a leader was appointed as the penghulu among themselves to hold the responsibility of regime the village and a Jawatankuasa Kemajuan Kampung (JKKK) was established to help the government. For now, the title penghulu is hold by Encik Rosman Bin Isa. He is the fourth appointed penghulu.Education levelThe schooling levels among the Kensui tribe are extremely low compared to the other indigenous tribes. The numbers pool of educated people are too little. According to the penghulu of the tribe, the year 2005 has been a history to them for one of them had successfully graduated from a form 1 level education which was the highest level of education until now.Marriage customs and family institutionsThe life theory which prioritised equality and similarity reflects from the whole life style of the society. Most of the Kensui societies in the settlement have a close relation with each other. thither are only two people that had married a Malay woman from the Kampung Baru and one had married an Indonesian. Those who are Islam in the Kensui tribe gets married based on the syariat and the law of the Islamic family.Their marriages were conducted by the religion officer from the Jabatan Agama Islam Negeri Kedah. While for those who are practising animism, their marriages are based on their believes. There are no ceremonies held for the marriage. When a man reaches a time of age where he would like to be married, he just shoot to get the approval of the women he requirements to marry without needing the b slighting of both of her parents. If the woman agrees, the man would send her materials in the form of cloth, knife and tobacco to the womans father as a sign that the marriage was on. Later on they would live together as a sign they have married. In the family system of the Kensui society, the family relations are bilateral meaning that it is based on the decent of both parents based on the mens generationThere are still frugali ty ban practices until now in the family institution of the Kensui society, such as bride is not allowed to act with the groom and vice versa. The groom is also forbid to interact with the mother-in-law, while the male and the female relatives which are not married are forbidden to interact with their sister and brother-in-laws, nor to blab of their names. They would use an intermediate for any fundamental interactions required with the father and the in-laws. Marriages between people of the same tribe are normal but there are some that had married with the Temiar tribe from Perak. Most of the Kensui people are Muslim, 163 of them had convert to Islam while 80 of them remains with animism. They have their own tradisional cultural performance know as the Sewang dance. During the performance, they would wear clothing make out of plants a head ornament made out of coconut leaves.Social organisationThe traditional life of the Kensui combines five to six families forming a group. In m ost cases, all of the family members in a settlement or a camp have close family relations or cognate tribe. Each of the group is led by the oldest member, but he does not have any specific title, one of the leading will be chosen based on the age, experience and cognition in faith healing care and mysticism factor. The chief will have the power to make finding such as where so set camp and the time to move but it is still capable based on the view and advice from the member that he is leading.Generally the concept of having a leader is less stressed in the society at group level, they are more concentrate on egalitarian and solidarity. The pregnant element in a social organisation is the family nucleus consisting of husband, wife and child. The settlements for the Negrito are called the kumpulan tabir angin where the society would live under a roof as a momentary shelter. They babies would be would cradle in turns during the moving, with e really group consisting a husband, wif e and child but only the little ones can stay with them. For boys who are older than 7 years old will have a separate shelter not far from their parents, as for the girls will live in the same shelter with their parents but separate by a bond fire between their beds. All of the decision which are made falls under the fathers decision for he is the head of the familyThe social organisation of the Kensui tribe in Baling has changed a lot. They have live in kampung Lubuk Lenggong for a long time that the nomad life style has been less practised nowadays. This is due to the existence of a permanent settlement build by JHEOA and supervised by the entire agency. The organisation has also changed, re situated by a settlement unit under the leadership of a penghulu. The penghulu still has his authority to maintain their traditions, but the mode of his appointment has changed based on 2 categories which are descendent and electionThe basic requirement for a penghulu is that he should be abl e to read and write the allowance addicted to the penghulu is based on categories which are A, B and C. these categories are based on the development of the members in the academic and so on.BeliefsThe Kensui people believe are the same as the other Negritos, a large number of them still holds on to their traditional believes. This believes promotes the importance of Tok Batin, Karei and Menoi as beings with a ultimate power. The symbolism of this power has an eternal nature and it is also regarded as the existence of a supernatural power or a living soul known as the orang hidup or the human that lives forever. The symbol of power and the depletion of power between human and those that live forever are called Cenoi. Cenoi tapn has been regarded as the same level with god or sultan. Cenoi Tapn has the characteristics of a mawas (tawo). The top part of his body is young while the bottom part is old. Cenoi Tapn was said to control the life of the Kensui society and that his anger wo uld be conveyed through thunder and lightning (Kaei). This system was bear on and controlled by the authority known as the Halak, which plays a part as the intermediate between the Kensui people with the one that holds the ultimate power in their believes.Halak also plays a role in the traditional medicine practice. some(prenominal) system of medicine and religion consist of ceremony known as the panoh, which involves dancing and telling. Another ritual conducted for the same purpose is called sawan, which also combines singing and dancing in the process. The obedience to both of the system is also reflected through the respect, taboos, values and norms of society. The Halak also known as the Tok pawang are believed to be able to enter the olfactory property world by making themselves high. Tok pawang was believed to be able to connect with the Chinoi and sometimes becomes the intermediate for help in their agriculture. But nowadays, almost half of the Kensui society has conver t to Islam.LanguageThe Kensui have their own phrase to communicate. But nowadays Malaysian language has been the language used among them. just about all of the Kensui people are able to speak in Bahasa Malaysia. Even though the old folks are still rusty in speaking in Malaysian language they do understand the language. There are also small children that are unable to speak in their original language due to the rumple marriage and the interaction with the outsiders. more or less of them can also speak in Thai language. For those that ave relationship with the Temiar tribe they can also speak their language. Burenhult (2001) states that the commonly catching words of Kensiu would imply basic semantic categories including body parts, certain animal and plant terms, natural phenomena like fire, stone, water, basic activities and states like die, eat, stand, walk, basic qualities such as big, small , personal pronouns such as I and you etc. Some of the inseparable Kensiu words fo r jungle, hill, water tree, leaf and fruits are kaheb, laheb, betiu, tom ihuk, helik and kebek respectively. The Kensiu also have rich and diverse lexical items associated with their natural environment particularly, the flora and the fauna. Some of them include awei (rattan), ihuk peng (gaharu), sieh (betel leaves), peyang (tapioca), emet (tiger), pelik (bats), ikop (snake), kensen (fox), jelong (flies), nguak (butterflies) and awai (tortoise), just to name a few. Among the exotic animals caught by the Kensius include the protected species, the Malayan Pengolin, Kensiu term, mantei. They are normally exchanged for cash to the local Chinese in the nearby town. Known for their aphrodisiac property, they usually induce a good p sieve.Malay loan wordsBeside those commonly inherited words of flora and fauna, there is also evidence to suggest substantial borrowing of words from Malay language. The findings of this study show that Kensiu language has a high number of lexical items that h ave been borrowed from Malay. Out of 255 lexical items presumptuousness to the respondents in the study, 149 (58.4%) of the elicited lexical items were Malay loan words. In adjunct to this, there are also extensive Kensiu words which are regulation mixed with Malay words e.g. kutip kebek (kutip buah), kumpul awei (kumpul rotan), tom bungak (pokok bunga), bilik betew (bilik air).The findings of the study also let on that lexical items that are associated with modern living and technologies are all Malay borrowings. They include pensil (pencil), radio (radio), telefon bimbit (hand phone), bas (bas), doktor (doctor). This extensive Malay borrowing suggests their ongoing interaction with Malay speakers. It should be mentioned here that the Kensiu community in this study are in constant interaction with the Malays as their settlement area in Lubuk Legong is in close proximity with the Malay villages.SEMAI TRIBEBackgroundThe Malay Island had been inhabited by human that were known as Austronesian or Malay-Polynesia around 5000 years ago according to the historical researchers. They were said to have originated from South of China and Taiwan. Their migration to south was done starting from the Philippines heading towards the Indonesian Islanad until the edge of the mainland Asia, Pacificislands and Madagascar.The Semai are a semi sedentary people living in the center of the Malay Peninsula in Southeast Asia , known oddly for their nonviolence. The Semai is one of the tribes that belong to the Senoi ethnic group. It is thought that the Semai are the remnants of the original, ancient and widespread population of Southeast Asia. According to Keene State Colleges Orang Asli Archive, in 1991 there were 26,627 Semai living on the Malay Peninsula. Northwest Pahang and south Perak, Selangor, Negri Sembilan, central bargain area. This number has increased in recent years with the advent of get around nutrition as well as improved sanitation and healthcare practices. These numbers, however, does not include other peoples of Semai or mixed descent, most of whom have assimilated into other cultures and have abandoned their ancestral tribal lands in send to seek better employment and education opportunities, especially in the bigger cities.LanguageThe Semai people speak Semai language, an Austro-Asiatic language belonging to the Mon-Khmer language family. But most of Semai people in Malaysia have knowledge of Malay language and they can speak well in Malay. Semai people are very tolerant person and they did not force other people to do things that they do not like it. For example, the wordBoodhas a very enkindle meaning. It means not feeling like doing something, for any reason, for example, dropness, shyness or laziness. If it is translated into todays language, it is simply one of our fundamental rights, the right to say no. The children of Semai are taught the concept of bood from an early age. If a parent asks a child to do something and th e child replies I bood, in other words, I dont feel like doing, the matter is closed. The parents would not force their children to do something that they do not want to do.The Semais childrenSpirituality and beliefsMost of Semai people are animist but but a large minority profess Christianity. They are still gripped by their old beliefs. The Semais main festival is the Genggulang. It is a festive ritual to outride land spirits for a good harvest where the people religion the rice spirit. In this ritual, the spirit is offered with sacrificial chickens, flowers, and unhusked rice. Nowadays, the festival has lost more than of its religious meaning, as it has become more of a cultural causa similar to the way Chinese celebrate Lunar New course of instruction or Westerners celebrate Christmas.Besides that, Chuntah is another festive ritual that is performed to make the unrighteous spirits leave.Chuntah is performed in the middle of a storm where a man collects rain in a bamboo con tainer until it is full, he then gashes his skin and lets the blood run into the container. The Semai usually have restrictions on eating animals that be two groups. Snakes are usually not eaten because moving menhar (animals that lives on the or in the trees) have legs, but snakes live on land, so the Semai consider this unnatural.CULTUREMarriageThe day of their marriage, there are several things that the bride and the grooms need to do, which are -both of them need to berinai at their own houses.-the grooms needs to cut their hair-both of them needs to take a bath with a water that contains a few slices of lemon that have been spell for a good reason. by and by that the bride and the groom will wear their beautiful marriage dress in their respective houses. The bride will be wearing the wedding dress that have been given by the groom which are called salin tiga dress.Because they have been bath with spiritual lemon water, there are a few orders that mst be noticeed by both of t hem ,-in a duration of 3 days they are not allowed to leave their village because they might be disturbed by the evil spirits.-in a duration of 7 days also they are not allowed to leave their village for the same reason.CUsersfarhanDocumentsstudysem 2H.Eru_01.2.jpgThe brideBirthWhen the wife is pregnant, there are a few things that both of the parents must not do to protect the baby and to get a healthy babies.-They cant get close to animals that they believe can harm the baby such as tortoise, monkeys, and snakes.-The fathers family members are not allowed to installing or nailing any part in the house.-They are not allowed to be near to demise people.-Not allowed to eat venison, porc and partridge meat.To determine the date of the baby will be innate(p) and the health of the baby, the mother will meet the village midwife. The midwife will be the responsible person to stay with the mother until the baby are born. After the baby had born, the mother will abstain for a month. In co nfinement, the mother are not allowed to eat vegetables, fish without scales , fish that are venomous, chillies, cooking oil, coconut cold water except coffee and torrid water. The mothers are only being served or only eat rice with grilled fish or fish that are cooked without oil. They are also not allowed to take a bath with cold water. They can only bath in river after the confinement but need to have a talisman. The ingredients needed for the talisman are a few of small stones, flour and turmeric. The half of the turmeric need to be chew by the mother and spit in the river while the small stones will be seeding in upstream and downstream of the river. Then the mother can take a bath in the river.DeathWhen there is a death in the village, all the members of the village will gather around the house of the person who had died and stop their other work because they are afraid that the spirit of the person will get angry. The body will be buried the next day, so at night all the vil lagers will stand guard at the house of the person who died until morning to make sure that the bad spirit will not bother the dead person. erupt will be lit around the house to chase away(p) bad spirit that cause the dead of the person. The children will be given talisman by smudging charcoal on both of their eyebrows or on both of their sole.Before the body was buried, it will be wash and wrapped with a new cloth or white cloth then with a mats and it will be buried into a grave of one meter deep. Before overlain, 3 clod of soil that have mix with charcoal will be placed on both of the ears and at the chest of the dead man. It is to cut off the ties between the dead man and his family. If it is not done, they believe that the family of the dead man will fall sick and eventually die. After being buried, a crafted wooden block is placed on the grave as marker then food, water and cigarettes that have been light up are paced on the grave for 6 days. On the sixth day, the crafted wo od that were place on the grave is burnt to show that the spirit of the death person has gone to another world. It is then transpose by tombstone and one of the family members will hold the tombstone and speak out the death person name to wake up his spirit to fete the food and drinks that have been placed on the grave.Home and taboosThere are 4 different kinds of houses that the Semai people have in one village, which are Yeau Home (Deg Yeau)Ran Home (Deg Ran)Bunch of Banana Home (Deg Pisang Sesikat) general HomeFurthermore, for Semai people there are a few taboos that they should follow to make sure that they are not being harm by the bad spirits or the Nyanik (demons) and to have a peaceful life.MAH MERI TRIBETheMah Meriis one of the 18 groups named by the Malaysian government Orang Asliliving in West Malaysia. They are of theSenoisubgroup. Most of the members of the Mah Meri tribe live on the coast of South Selangor fromSungei Pelekup toPulau Carey, although there is at least one Mah Meri Community on the other side of theKlang River. According to the Orang Asli occasion of the Malaysian government,they numbered around 2200 in 2005.Most of the Mah Meri live in small villages (kampungs) on the fringes of other cities and on Pulau Carey, which has five separate villages of Mah Meri. There is no information on their origin, but the Mah Meri tribe claims to have walked the earth for as long as one can remember. They live in the states of Selangor, Negeri Sembilan, Malacca, and Johor. The Mah Meri language, sometimes also calledBesisiis one of theMon-Khmerlanguage groups but has also borrowed from Malay.Mah Meri VillagesName of VillagesThe Nearest townspeopleKampung Orang Asli Bukit BangkongSungei PelekKampung Orang Asli Tg SepatKampung Orang Asli Sungei KurauPulau CareyKampung Orang Asli Sungei JudahPulau CareyKampung Orang Asli Sungei BumbunPulau CareyCUsersFaizDesktopmah meriimages (2).jpgCUsersFaizDesktopmah meriZA (34).jpgCUsersFaizDesktopmah meriimages (1).jpgmodus vivendiLiving in small wooden houses set in amity with the surrounding forces of nature, the Mah Meri prefer to remain forest people. Hence in their villages, life seems relatively untouched by modern progress. They are known for their woodcarving skills, nonetheless their economic activity remains rooted in agriculture and fishing. They resist employment outside of their community.The Mah Meri are soft-spoken and trusting with a tendency to laugh in the face of adversity. While the adults carry out their daily economic activities, the children often ride their fathers bicycles and play their favorite games with sticks, seeds, and other objects. Surprisingly, the Mah Meri community has managed to preserve a tradition of spiritual woodcarving that is truly world class in terms of quality of its craft and artistry. The art, which has rich mythological meanings behind the images and symbols, is handed down from father to son. As not many people seem interested in such animistic carvings, the young Mah Meri do not see it as a profitable trade.CUsersFaizDesktopmah meriimages.jpgReligionPrimary religion Ethnic religionMajor Religions CUsersFaizDesktopmah meriimages (3).jpgBuddhism0.00 %Christianity0.00 %(Evangelical 0.00 %)Ethnic Religions67.00 %Hinduism0.00 %Islam33.00 %Non-Religious0.00 %Other / Small0.00 %MarriageMah Meri also inquire charity ceremony, participation and wedding as the Malay community. The difference is only maintained their customary ceremonial demon exorcisms in its own way, as well as ritual held to inform the ancestors that their grandchildren will hold their wedding ceremony. The event was considered distinguished to ensure that the marriage ceremony is safe, secure, blessed and happy until the children and grandchildren.In the suit, Tok Batin will see the groom preparations to carry to the proposal such as sumptuous rings, cosmetics, kidney stone bowl and requirements such as mortar and other ceremonial. The bride under goes sharpening teeth. concentrate the teeth is considered an important custom made. Use of black cloth as a marker placed on the tooth to be sharpened tooth spacing. rebound will be used to sharpen teeth flat and then smoked. This aims to make the prospective bride is always radiant and prevent tetanus during the wedding ceremony. Mah Meri play traditional Aboriginal musical instrument to celebrate the bride on marriage. However, the desire of the men would like to have a girl of his filling will be disqualified even if the proposal and the wedding day is set, if the expenses for the purpose of the event is not sufficient. If only in the past three months, the men failed to provide a tight, self agreement is considered void and the groom are doing fraud against Tok Batin.As with any other kind of ethnic wedding, they are also making preparations to provide the stump. They will decorate the dais cooperate by putting various patterns woven medal leaves and brightly colored flow ers in every corner stage. Touch use palm leaves used by indigenous peoples Mah Meri quarter of uniqueness and difference is displayed with other indigenous tribes in the country. At the ceremony, the wedding ceremony begins with the groom shaman leads a group of girls together turn circles around the bride and smoked nets cover with incense. Ceremony was to cast out demons and avoid bad things. Rotation seven-spot times and on the last lap, the groom should get the bride and flower turns.When the wedding ceremony, a ritual performed as a symbolic coin slam to determine the direction of freedom bride living in the household. During makan beradab, monitoring will ensure the bride eat and ended simultaneously so that they live a happy and long lasting household coped. If one of the bride in glide slope of their meal, it is believed that the commission will invite accidents in the household in the f